Temporal anisotropy is not determined by the expansion of the universe, nor by the direction of electromagnetic radiation. There is no reason to posit an absolute or universal or extra-temporal or distinguished present that flows or passes or marches and continuously turns absolutely future events into absolutely past ones. Is there an objective purpose for that which exists? Thus, the universe might merely be the undreamed possible dream of no particular dreamer. Or are they simply a system of relations among entities and events? The Analytic tradition has spawned two major schools: Boundary conditions are logically possible in which photons are set in motion without having been emitted from anything, and which converge in shrinking spheres on an anti-emitter. Existentialism is a Continental school emphasizing that the ethical freedom of raw human existence precedes and undermines any attempt to define the essence or nature of humanity. If as in this universe causal influence propagates through space only at finite speed, then some events can be far enough apart in space as to be in principle unable to influence each other.
Skepticism is belief that is always subject to doubt and justified through objective verification. Time is the ordering of events according to the potential of some events to causally influence other events. There are no forms of reasoning or kinds of knowledge that are in principle inaccessible to regular intelligence. Skeptics usually believe in naturalism. This does not imply determinism, because determinism is a statement about inference and not about inevitability. Thus by definition there is between any two instants another instant. Some humans take determinism to be the thesis that the future is already decided, that the present was always going to be the way it is, that statements about probability and possibility are merely statements about one's incomplete knowledge, and that only actual possibility is that which is already inevitable. Due to statistical considerations, some systems can cycle between order and disorder. Phenomenology is a Continental school emphasizing intuition and raw sensory experience. Reality Reality is everything that exists. Does every effect have a cause, or do some effects have no cause? If it is asserted that non-existence is more likely or natural than existence, one could ask why this asserted tendency toward non-existence itself exists. Thus, the universe might merely be the undreamed possible dream of no particular dreamer. A mind is any volition al conscious faculty for perception and cognition. Aggression consists essentially of 1 coercion or 2 damage to a person's body, property, or rightful resources. Consciousness is awareness of self and environment. This is no help, because hypertime too will be said to flow -- through hyper-hypertime. Skepticism is practiced worldwide with varying amounts of rigor by the minority of thinkers who have been influenced more by science than by tradition. It is inconsequential -- and thus meaningless -- to say the future is already decided. Intelligence is the ability to make, test, and apply inductions about perceptions of self and world. Events cannot change over time because events are defined by their pre- and post-conditions. Nature is the aspects of the universe governed by lawlike and non volitional regularity. Paranormality Many humans believe in the existence of phenomena which lie outside the materialist reality of natural science. However, the Scientific Revolution had established by the middle s that physics, chemistry, astronomy, meteorology, and physiology could be understood in naturalistic terms. Time is often said to pass or flow or to be moved through. It even seems logically possible that space could be locally discontinuous. Cynicism too is practiced by a worldwide minority, often as a simplistic reaction to the rigidity of faith, the emptiness of mysticism, or the relativism of skepticism.
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