Such views were critiqued because of the subjective nature of empowerment and autonomy. Third-wave feminists wanted to transform traditional notions of sexuality and embrace "an exploration of women's feelings about sexuality that included vagina-centred topics as diverse as orgasm, birth, and rape". There is a definite gap among feminists who consider themselves to be second-wave and those who would label themselves as third-wave. We scarcely notice that we have it—it's simply in the water. The "hijab" could be seen as an act of resistance against Western ambivalence towards Islamic identity, and the "belly shirt" an act of resistance against patriarchal society's narrow views of female sexuality. According to Baumgardner and Richards, "It is not feminism's goal to control any woman's fertility, only to free each woman to control her own. Organizations such as V-Day formed with the goal of ending gender violence, and artistic expressions, such as The Vagina Monologues , generated awareness. Although, the age criteria for second-wave feminists and third-wave feminists is murky, younger feminists definitely have a hard time proving themselves worthy as feminist scholars and activists.
Individualism conceived of as 'choice' does not empower women; it silences them and prevents feminism from becoming a political movement and addressing the real issues of distribution of resources. It also paid attention to workplace matters such as the glass ceiling , unfair maternity-leave policies,  motherhood support for single mothers by means of welfare and child care , respect for working mothers, and the rights of mothers who decide to leave their careers to raise their children full-time. The following year another woman, Kay Bailey Hutchison , won a special election, bringing the number to seven. The first took place in Toronto on 3 April that year in response to a Toronto police officer's remark that "women should avoid dressing like sluts in order not to be victimized. Thomas denied the accusations, calling them a "high-tech lynching". Telling the Truth and Changing the Face of Feminism , wrote about her fear of rejection by her mother Alice Walker and her godmother Gloria Steinem for challenging their views: Rather, they sought to be inclusive of the many diverse roles women fulfill. Accordingly, this included the dismissal of any restriction, whether deemed patriarchal or feminist, to define or control how women or girls should dress, act, or generally express themselves. We're not doing feminism the same way that the seventies feminists did it; being liberated doesn't mean copying what came before but finding one's own way—a way that is genuine to one's own generation. Such views were critiqued because of the subjective nature of empowerment and autonomy. These included mandatory waiting periods,  parental-consent laws,  and spousal-consent laws. Organizations such as V-Day formed with the goal of ending gender violence, and artistic expressions, such as The Vagina Monologues , generated awareness. Violence against women , including rape , domestic violence , and sexual harassment , became[ citation needed ] a central issue. After extensive debate, the United States Senate voted 52—48 in favor of Thomas. I am the third wave. Furthermore, if feminism is a global movement, she argued, the fact that the "first-, second-, and third waves time periods correspond most closely to American feminist developments" raises serious problems about how feminism fails to recognize the history of political issues around the world. There is a definite gap among feminists who consider themselves to be second-wave and those who would label themselves as third-wave. Black feminists argue that "the women rights movements were not uniquely for the liberation of Blacks or Black Women. Questions and criticisms are allowed, but only if they proceed from the approved brand of feminism. Raised after Title IX and William Wants a Doll [ sic ], young women emerged from college or high school or two years of marriage or their first job and began challenging some of the received wisdom of the past ten or twenty years of feminism. Inga Muscio wrote, "I posit that we're free to seize a word that was kidnapped and co-opted in a pain-filled, distant past, with a ransom that cost our grandmothers' freedom, children, traditions, pride and land. Describing third-wave feminism in Manifesta: Third-wave feminists said that these viewpoints should not be limited by the label "girly" feminism or regarded as simply advocating for "raunch culture". Moreover they critiqued an over-investment in "a model of free will and choice" in the marketplace of identities and ideas. Reproductive rights One of third-wave feminism's primary goals was to demonstrate that access to contraception and abortion are women's reproductive rights.
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